KOO JEONG-A – KOREAN PAVILION – BIENNALE D’ARTE CONTEMPORANEA, VENEZIA – 2024

KOO JEONG A – ODORAMA CITIES, Korean Pavilion 2024, La Biennale di Venezia, Installation view, Courtesy of Pilar Corrias, London, and PKM Gallery, Seoul, Photo by Mark Blower.

Korean Pavilion at Biennale Arte 2024 Giardini, Venice
20 April – 24 November 2024

The Korean Pavilion presents ODORAMA CITIES by Korean artist Koo Jeong A. In this new commission, the artist will delve into the nuances of our spatial encounters, investigating how we perceive and recollect spaces, with a particular emphasis on how scents, smells, and odours contribute to these memories.

During the summer of 2023 over the course of three months, Koo collected scent memories for ODORAMA CITIES with the aim of building a portrait of the entire Korean peninsula. After a public open call issued by Koo and the pavilion curatorial team via social media, advertisements, one-to-one meetings, Koreans and non-Koreans with a relationship to Korea submitted descriptions in response to one central question: “What is your scent memory of Korea?” This process generated more than 600 written statements recollecting the country through the prism of scent.

“On spring days when Korean rosebays are in bloom, I find myself missing my hometown even more. Here in South Korea, I smell the flowers, hoping to find the same scent as the ones back in North Korea. And indeed, they share the same scent.”1

Thereafter, Koo and the curators tasked and collaborated with perfumers to translate and categorise these memories into 17 distinct scent experiences created specifically for the pavilion. At the pavilion itself, Koo will explore an expanded tactility – returning to key interests that mark the artist’s work including immaterialism, weightlessness, endlessness, and levitation. Those concerns are embedded and engraved as infinity symbols directly into a new wooden floor for the Korean pavilion and manifest as two floating wooden möbius-shaped sculptures and a levitating, scent-diffusing bronze figure, and ultimately are symbolized in the scents that transform the pavilion into a sprawling collection of olfactory memories.

An exhibition catalogue will accompany the pavilion presentation including contributions from Frank Boehm, Grégory Couderc with Jean- Claude Ellena, Hyesoon Kim, Namjo Kim, Seolhui Lee & Jacob Fabricius, Sooyon Lee, Young June Lee, Jessica Morgan, Hans Ulrich Obrist with Koo Jeong A, Eva Tind, Luca Turin, and Kyung Jin Zoh.

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Commissioner: Arts Council Korea (ARKO)

Curators: Seolhui Lee & Jacob Fabricius

Artist: Koo Jeong A

Assistant Curators: Yoojin Jang, Najeong Lee

Architect: Jens Rønholt Schmidt

On-Site Manager: Eunjeong Kim
Editorial Manager: Haelee Kim, Sarah Quigley
Graphic Designer: kontaakt (Wonseop Lee, Wonyeong Baque) Publisher: Distanz

In partnership with Hyundai Motor
Partners: NONFICTION, LUMA Foundation, Dinesen
Collaborator: LUSH
Sponsors: ILJIN Culture Foundation, Bloomberg Philanthropies, Nicoletta Fiorucci Foundation, Agnès b, Bazaar Art, Art Hub Copenhagen
Supporters: Albarrán Bourdais, Pilar Corrias, Pinksummer Gallery, PKM Gallery
PR: Sutton Communication

https://www.korean-pavilion.or.kr

https://www.instagram.com/koojeonga/?hl=it

PLAMEN DEJANOFF – HERITAGE PROJECT

Photo credit: Federico Ghillino

Invernomuto – SANTA LUCIA

TOMÁS SARACENO – Life(s) of webs, arachnophobias, arachnophilias, and other stories

Tomás Saraceno, Life(s) of Webs, arachnophobias, arachnophilias, and other stories. Courtesy the artist. Photography by Studio Tomás Saraceno.

 

 

Summary of the Public Program 

November 24 2023, Panel Discussion at Casa Cava, Matera, 18:00 (while seats last) with Tomás Saraceno, Gianni Garrera, Claudia Attimonelli and Salvatore Bevilacqua. 

25th 2023, Life(s) of Webs, arachnophobias, arachnophilias, and other stories, permanent installation at Chiesa della Madonna del Carmine, Palazzo Lanfranchi, Museo nazionale di Matera; Fly with Pacha, into the Aerocene (2017-2023 ongoing) Film Screening & Artist Talk dedicated to local schools at Cine-teatro “G. Guerrieri” – Matera, Italy 

Spring, 2024, Artist Book Launch & Panel Discussion, Matera, Italy 

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Matera Basilicata Foundation 2019, together with The National Museum of Matera, are delighted to present Life(s) of Webs, arachnophobias, arachnophilias, and other stories, a permanent installation at Chiesa Madonna del Carmine, Palazzo Lanfranchi by Tomás Saraceno, from 25th November, 2023. The artwork serves as the opening to collaborative research that fits within this syncretic, Arachnophilia project, culminating with the launch of an artist book which will bring together a diverse network of material from philosophers, artists, writers and arachnologists. On the 24th November, Tomás Saraceno will be in conversation with philologist, translator and playwright Gianni Garrera, writer and researcher Claudia Attimonelli and anthropologist and researcher Salvatore Bevilacqua. On 25th November, students from Matera’s high schools will be invited to learn more about Saraceno’s thought and work, through a viewing of one of his films, Fly with Pacha, into the Aerocene (2017-2023 ongoing). 

In 2023, in the Chiesa Madonna del Carmine in Matera at Palazzo Lanfranchi – National Museum of Matera, Saraceno’s artwork—a Catholic confessional box—is found, in which spider/webs emerge in the place of the priest, with the intention to share their ancestral wisdom. It’s a call to humanity, one to listen closely to: “we have lived on Earth for more than 380 million years, while most of you humans, merely 200 thousand years… we invertebrates represent 95% of all animals on planet Earth, yet we are threatened by extinction, something that would endanger all lives on earth. We ask you to care for the rights of our webs of life. Can we join forces and weave together ways of living, with lifestyles that do not affect climates, for more just, eco-social inter- intra-species societies for all?” 

It is through a new syncretic ensemble of myths, beliefs, liturgies, ceremonies, histories of divination, rituals, food practices, songs & dances, that Lives of webs responds to this call. “We invite you to join us in this movement for new collective multispecies futures. Come closer, sense wisely, feel the vibrations. Every contribution matters. These are times to act and to be part of something larger, and infinitely smaller, than yourself”. 

“With the work of artist Tomás Saraceno, the Matera Basilicata 2019 Foundation completes the path of Matera European Capital of Culture 2019 and opens a focus, through contemporary art, on one of the themes at the center of the new programming, that of the environment. The invaluable collaboration with the National Museum of Matera has made it possible to welcome a site-specific work that remains with the city on a permanent basis, so that we can develop around it a long-lasting programming, linked to the main emergencies of contemporaneity.”

Thanks to Pinksummer Gallery for collaboration in the development of the Life(s) of Webs project

 

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Opening Hours 

Life(s) of Webs, arachnophobias, arachnophilias, and other stories 

National Museum of Matera – Palazzo Lanfranchi, Chiesa della Madonna del Carmine Opening hours: 9 a.m.-8 p.m. – last admission 7 p.m. 

Closing: Tuesday 09:00 – 14:00 

Photo 

The photo shoot of the artwork, by photographer Amedeo Benestante, will be available from 26 November 2023. 

For enquiries: ufficiostampa@matera-basilicata2019.it 

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Life(s) of webs 

arachnophobias, arachnophilias, and other stories 

Amongst Maya Peoples, the spider/web represents the placenta of Ix Chel, the Maya goddess of childbirth and patron saint of weavers, and for whom the spider creates the thread of life from within itself. For the ancient civilisation of the Nazca, the spider was imaged in their geoglyphs–engraved directly onto the ground of the Nazca Desert in southern Peru–as schematic-geometric figures that span a length of nearly 50 meters. In Peru, a special class of pre-Inca Chavín diviners (known as pacchacatic) once consulted the spider as deity and oracle, divining their future based upon its falling movements. In late pre-Hispanic times, and still today in regions of modern highland Peru, spiders are observed to predict rainfall and other other climate events. 

During the origins of the Qixi festival in China, a celebration derived from the myth of cloud-weaving goddess Zhinü, it was customary on the “Seventh Night” for young girls who practiced needlework to observe house spiders of the court (xizi), storing them until dawn in hopes to reveal their fortune. If the spider had spun a tightly-woven web, it was a positive omen and read as a reflection of the young woman’s skills. If the web was sparse or unbuilt, the opposite was true. 

In Christianity, we encounter the tale of Saint Felix di Nola who, upon being persecuted due to his preaching, slipped through a narrow gap in a nearby ruinous house in order to conceal himself. Once inside, by God’s command, spiders spun a protective web across the opening, tricking his persecutors into believing no one could have traversed the space, who then continued on their path. The spider-as-trickster appears myriad: in North America for the Cheyenne Peoples as Veeho, for the Lakota as Iktómi; in West Africa as Kwaku Anansi—a rogue, arachnid folk hero whose cunning, unpredictable and liminal figure mediates between the gods of the sky and earth-bound humans. 

Tarantism, a phenomenon originally believed to be caused by a bite from the Lycosa tarantula or Latrodectus tredecimguttatus, is a form of ‘hysterical’ behavior—and accompanying dancing mania—originating in Southern Italy. The tarantella dance, a series of folk dances with roots in Calabria (Sonu a ballu), Campania (tammurriata) and Puglia (pizzica), evolved as a speculative therapy—a type of musical exorcism—for the ‘victims’ of such spider bites: it is said that such convulsion-invoking rhythms, performed publicly, often for days on end, were used to revive and heal those who had succumbed to the spider’s venom. 

In North America, the Hopi and Navajo Peoples count on their Mujer Araña as both a powerful spirit and ally, whose magical agency of the Earth would teach them to weave; for other Californian tribes, she is an avenging spirit that punishes evil. In Greek mythology, the figure of Arachne is entangled within a ‘web of resistance’ with goddess Athena, revealing another tale of mediation: of two women who use embroidery as a performative textuality, confronting and defending the social order. 

Mediation across lines of species and language continues today: the historic ŋgam dù spider divination, as practiced by the Mambila People in the borderlands of Cameroon and Nigeria, brings its diviners and consultees into acute relation, awareness and sensitivity to a spider’s oracular capacities. During a consultation, a set of binary questions is presented to a ground-dwelling spider. Cards placed at the entrance to its burrow, made from stiff plant leaves and featuring cut-out shapes (ŋgèe) with specific symbolic meanings, are rearranged by the spider whose response is then interpreted by the diviner.

 

Myths for syncretic belief 

Starting from an object like the confessional, and from a nature like that of the spider/webs, Tomás Saraceno’s idea is to conceive and devise a new liturgy and set up a ritual for a festive day, as if for the public it was not only a matter of visiting an exhibition, but of sanctifying (or making meaningful, important, profound) a day through participation in a ritual. 

Liturgy is a science and an art, made of objects, gestures, signs, words, because it is a concrete and beautiful action that—through contact with sensible elements and postures—makes known a greater reality (a truth): there are no spontaneous gestures in it. The arachnophilia project which Saraceno will conceive, includes readings (prayers, lessons, music from the various traditions and in accordance with various converging liturgies concerning an attention and reverence for Nature) objects (the confessional), mysteries (the spider/webs) and ritual gestures or attitudes (greetings, ablutions, etc.) so that the audience is no longer the absolute and spontaneous master of its own movements (because of the erasure of the self and anonymity that flow from the liturgy). The resulting catalog, too, will be like a small breviary or lectionary containing the readings, the stories of this ceremony and its cosmological correspondences. 

It is not a matter of simulating a liturgy, but of actually setting it: the pacing and reflection up to the confessional, the kneeling, the participation in the mystery contained therein. For Saraceno, the Confessional recapitulates all the secrets of tradition: it is also a chapel—like those chapels one encounters on street corners—treasure chest. Inside, there is, as Nietzsche wrote, a God-spider weaving, just as a weaving is every ceremony. Saraceno’s purpose is also to restore a liturgical sensibility to people (solemn repetition of a gesture, cyclical ceremonies and fixed readings). 

Logically, all the paraphernalia that will be used and all the gestures and operations that will be carried out—as is typical of a liturgy—refer back to a meaning: liturgy is not choreography, but every position refers back to such signification. If, for example, one conceives of man’s relationship with Nature still as unequal, in order to convey the mystery of the equality of humans and animals, certain gestures will have to ritually make one understand the hidden meaning to which one is referring—and as already written: we confess to Nature, we confess our ecological guilt against Nature: man—through the confessional—asks forgiveness from the Cosmos, therefore Saraceno’s rite is first and foremost a non-sacrificial rite…and its profound function is precisely to revoke all the sacrificial rites of the past for a new mode of reconciliation through the liturgy of art. 

— Gianni Garrera

 

Matera, Chiesa della Madonna del Carmine, Palazzo Lanfranchi – Museo nazionale di Matera 

The city of Matera, with its peculiar urban ontology, is for Saraceno a territory of choice, already because of the origin, albeit hypothetical, of the city’s name, which refers to the Greek Meteoron, starry sky, since the city seen after sunset from the side of the Murgia makes Matera comparable to the night sky dotted with stars. Matera is a kind of network carved into the tuffaceous rock, which one has the impression could connect the whole world. An underground world, inhabited and alive, whose souls were once recorded by the little lights placed on the entrances of a consubstantial and close, but different world: a sort of other dimension. 

Saraceno’s repeat visits to Matera, starting nine years ago and culminating in July 2022 with his visit to the National Museum of Matera and to the Church of Carmine—located inside the museum at Palazzo Lanfranchi—fostered inspiration which led to the creation of the Life(s) of Webs, arachnophobias, arachnophilias, and other stories confessional. Saraceno has grasped the intrinsic spiritual value of the city of the Sassi, which is well suited to accommodate the holistic and universal nature of its glass showcases with the hybrid spider webs inside, created through the sequential collaboration of spiders of different species: solitary, semi-social and social. The spider webs are also understood as a sublunar mirror due to their similarity and resemblance to dark matter, the cosmic web that supports galaxies and worlds, visible only through the gravitational lens, which vibrates in astral time, generating the worldly music that the Pythagoreans already told us about and which we now call cosmic background noise. 

The sound of worlds vibrates with vibrations similar to those of the spider’s web that spiders play, one might venture, as if it were a harp, restoring to those who can and know how to listen the sounds of love, of the hunt, of fear just as the cosmos restores in the chords of dark matter the whirling chirping to perfection of the silence of a pair of black holes merging into one, which took place millions of light years ago. For those of us who only concretely have the category of linear time, through Saraceno’s work we seem to have a greater affinity with the idea that our eyes perceive the shimmering of stars that have stopped shining in a distant time that we cannot even imagine. 

 

Tomás Saraceno 

Tomás Saraceno (b. 1973, he/him/his) is an Argentina-born, Berlin-based artist whose projects dialogue with forms of life and life-forming, rethinking dominant threads of knowledge and recognizing how diverse modes of being engage a multiplicity of vibrations on the Web of Life. For more than two decades, Saraceno has worked with local communities, scientific researchers, and institutions around the world, and has activated open-source, interdisciplinary, collective projects, including Museo Aero Solar (2007–), the Aerocene Foundation (2015–), and Arachnophilia, towards a society free from carbon emissions, for intra and interspecies climate justice. 

Saraceno has been the subject of solo exhibitions and permanent installations at museums and institutions internationally, including The Serpentine Gallery, London (2023), The Shed, New York (2022), Palais de Tokyo, Paris (2018); Museo de Arte Moderno, Buenos Aires (2017); K21 Kunstsammlung Nordrhein-Westfalen, Ständehaus, Dusseldorf (2013); the Metropolitan Museum of Art, New York (2012); and Hamburger Bahnhof – Museum für Gegenwart, Berlin (2011). Saraceno has participated in numerous

festivals and biennales, including the 17th Venice Architecture Biennale (2020) and the 53rd and 58th Venice Biennales (2009, 2019). 

 

Arachnophilia 

Saraceno is the founder of Arachnophilia, an interdisciplinary, research-driven community, focusing on the extraordinary architecture of spider webs and their behaviors, which entangle us in various cultural perceptions, myths, and relationships. Through expanding its artistic networks, the Arachnophilia community seeks to invent innovative, playful and engaging platforms for bringing research discourse into the public sphere. At Studio Tomás Saraceno, this consists of research and praxis in the fields of biomateriomics, bioacoustics, ethology and cognitive science, among others, as a way of engaging speculatively, but also sensitively, with the forms of life that exist all around us. 

Together with the Arachnophilia community, Saraceno’s love for spiders and their webs has led to innumerous collaborations with them. Notably, he invented the Spider/Web Scan, a novel, laser-supported tomographic technique that allowed precise 3-D models of complex spider/webs to be made for the first time — this invention resulted in leading research groups around the world, from MIT to Max Planck Institute, coming to learn from this collaboration. 

Another of Arachnophilia’s developments is that of hyper-sensitive microphones that sense the vibrations of spiders through their webs. These methods and technologies, besides becoming artworks in themselves, were also documented and extensively covered in art publications as well by internationally renowned scientific and technological journals, such as Nature, PNAS, MIT and others. Further research areas include an archive of spider/web vibrations recorded on different web types, building upon the biotremological innovations in spider/web recording and sonification devices developed by Studio Tomás Saraceno; an archive of maps of spider/web ecologies, that make visible the ways in which spider and human habitats are intertwined, in sites across the globe. By sharing the content of these archives as well as the tools with which to collaboratively build and enrich them, the Arachnophilia community hopes to empower a broader audience to contribute to an understanding of our relationships with our arachnid kin, and therefore to cultivate renewed perspective on our responsibilities toward the nonhuman creatures with whom we share our environments.

 

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Matera Basilicata Foundation 2019 

The Matera Basilicata 2019 Foundation was established in 2014 to implement the lines of action outlined in Matera’s candidacy dossier for European Capital of Culture 2019, in order to consolidate the position gained by Matera and Basilicata region at the European level and to become a cultural platform for Southern Europe. In 2023, after completing the activity plan for Matera and Basilicata as European Capital of Culture and securing its legacy, the goals and duration of the Foundation were extended to 2035 to continue to operate in the field of creativity and culture with the aim of: to promote and support the development of creative, artistic and cultural activities in the city of Matera and at the regional level in tune with the strategies of local authorities and in collaboration with the world of university, research and business; to consolidate and strengthen the national and international position of Basilicata and Matera as a platform for cultural innovation that creates relationships, exchanges, and projects in Europe and around the world; and to foster social inclusion through art and culture. 

 

Press 

www.matera-basilicata2019.it 

Press Office: Caterina Venece 

ufficiostampa@matera-basilicata2019.it 

+39 0835 256384 

Instagram & Meta @matera2019 

National museum of Matera 

https://www.museonazionaledimatera.it/ 

mn-mt@cultura.gov.it 

+39 0835 310058 

Facebook: @museomatera 

Instagram: @museonazionaledimatera 

Studio Tomás Saraceno 

Instagram & Meta @studiotomássaraceno 

X @tomássaraceno 

press@t-saraceno.org 

Studiotomássaraceno.org 

Arachnophilia.net 

Aerocene.org



Luca Trevisani – In Bocca

 

PC Giulio Boem

PC Giulio Boem

PC Giulio Boem

PC Giulio Boem

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

PC Alice Moschin

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PC Alice Moschin

 

Tomás Saraceno – Albedo

Photo credits Alice Moschin

Luca Vitone – Wunderkammer

Foto Alice Moschin

Pinksummer goes to Palermo

photo credit Cave Studio Production, Palermo

Don’t look like a line

Stefania Galegati – I Modi di Dire della Buca

Foto Alice Moschin

Mariana Castillo Deball – The Tortoise and Other Footraces Between Unequal Contestants

Foto Francesco Cardarelli

Peter Fend – Forse

Foto Alice Moschin

Bojan Šarčevič – Slampadato

Photo credits Francesco Cardarelli

Alis/Filliol – INVERNOMUTO – The Ifth of Oofth

Photo credit Andrea Veneri

Michael Beutler – Criss Cross Garage

Foto Alice Moschin

Guy Ben Ner – Escape Artists

Foto Alice Moschin

Georgina Starr – The Lesson

Photo credits Francesco Cardarelli

Tamar Guimarães – Canoas

Foto Davide Pambianchi

CLINAMEN – LUCA TREVISANI

Foto inaugurazione © Rokma

THE TRUTH IS THAT THE TRUTH CHANGES – LUCA TREVISANI

Photo credits Francesco Cardarelli

RICHARD WENTWORTH

XAVIER VEILHAN

Foto inaugurazione © Paolo Palmieri

XAVIER VEILHAN

Foto inaugurazione © Rokma

NOTO AKA CARSTEN NICOLAI

Foto inaugurazione © Paolo Palmieri

MURAKAMI – MANETAS

Foto inaugurazione © Paolo Palmieri

HELEN MIRRA & ALISON KNOWLES

Foto inaugurazione © Francesco Cardarelli

SHADOW SHOULD NOT EXCEED – DAVID MALJKOVIC WITH JAN ST WERNER

Foto inaugurazione © Francesco Cardarelli

NIGHTINGALE: LOVE TWO TIMES – HENRIK HAKANSSON

Foto inaugurazione © Paolo Palmieri

CEAL FLOYER

CEAL FLOYER


Foto inaugurazione © Rokma

ZUFFI, ITALO – ITALO ZUFFI


Foto inaugurazione © Francesco Cardarelli

IL VOLO DEL GRIFO – LUCA VITONE

Foto inaugurazione © Francesco Cardarelli

PER L’ ETERNITA’ – LUCA VITONE

Foto inaugurazione © Francesco Cardarelli

CESARE VIEL

CESARE VIEL

Photo credits Francesco Cardarelli

INFINITA RICOMPOSIZIONE – CESARE VIEL

Photo credits Massimo Palazzi, Davide Pambianchi, Antonio Torrieri

ORIGIN – THE ICELANDIC LOVE CORPORATION

Photo credits Francesco Cardarelli

THE BUNNY LAKES COLLECTION – GEORGINA STARR

Photo credits Paolo Palmieri

GEORGINA STARR

Photo credits Paolo Palmieri

THEDA – GEORGINA STARR

Photo credits Rokma

THE JOYFUL MYSTERIES OF JUNIOR – GEORGINA STARR

Photo credits Francesco Cardarelli

SANCHO SILVA

Photo credits Luigi Perini

SANCHO SILVA

Photo credits Rokma

SANCHO SILVA

Photo credits Rokma

BOJAN SARCEVIC

Photo credits Paolo Palmieri

EVERYTHING MAKES SENSE IN THE REVERSE – BOJAN SARCEVIC

Photo credits Sophie Triniac

TRUE ENOUGH – BOJAN SARCEVIC

Photo credits Francesco Cardarelli

IN THE REAR VIEW MIRROR – BOJAN SARCEVIC

Photo credits Francesco Cardarelli

ON AIR – TOMAS SARACENO

Photo credits Massimiliano Marchica, Andrea Balestrero and Sophie Triniac

BIOSPHERE MW32 AIR-PORT-CITY – TOMAS SARACENO

Photo credits Rokma

CLOUD CITIES – TOMAS SARACENO

Photo credits Francesco Cardarelli

TOMAS SARACENO

Photo credits Francesco Cardarelli

DARK COSMIC WEB – TOMAS SARACENO

Photo credits Francesco Cardarelli

Tobias Putrih – Obfuscation

Photo credit Massimo Palazzi

Tobias Putrih – Paradise

Tobias Putrih – Spogliando un Vicino

Photo credit Francesco Cardarelli

LOS PIES DE JUDAS – JORGE PERIS

Foto inaugurazione © Francesco Cardarelli

12.11.1972 – GRUPPO A12

Foto inaugurazione © Massimiliano Marchica

HEEBIES-JEEBIES – GRUPPO A12

Foto inaugurazione © Andrea Balestrero

GRUPPO A12

Foto inaugurazione © Francesco Cardarelli

STEFANIA GALEGATI

STEFANIA GALEGATI

Foto inaugurazione © Stefania Galegati + Paolo Palmieri

STEFANIA GALEGATI

Foto inaugurazione © Rokma

STEFANIA GALEGATI

Foto inaugurazione © Francesco Cardarelli

Plamen Dejanoff – Collective Wishdream of Upperclass

Foto inaugurazione © Paolo Palmieri

Plamen Dejanoff – Planet of Comparison

Foto inaugurazione © Rokma

Plamen Dejanoff

Foto inaugurazione © Francesco Cardarelli

Plamen Dejanoff – Foundation Requirements

Foto inaugurazione © Davide Pambianchi

Mariana Castillo Deball – Figures Don’t Lie but Liars Can Figure

Foto inaugurazione © Francesco Cardarelli

Mariana Castillo Deball – Tamoanchan

 

Foto inaugurazione © Francesco Cardarelli

Second Nature – Guy Ben-Ner

 

 

Foto inaugurazione © Francesco Cardarelli

Soundtrack – Guy Ben-Ner

Foto inaugurazione © Francesco Cardarelli

Gruppo A12 – Baukuk | Immagini

Foto inaugurazione © Francesco Cardarelli

Koo Jeong A – 20

Photo credit Francesco Cardarelli

CHECK YOUR TOTEM – ALIS / FILLIOL

Opening Photography ©Francesco Cardarelli

THE ICELANDIC LOVE CORPORATION – EMBODY

Photo credits Davide Pambianchi

DURA MATER – AMY O’NEILL

Opening photography Davide Pambianchi

Invernomuto – Africa Addio

Photo credit Davide Pambianchi

Koo Jeong A – 4.3.3

Photo credit Rokma

ULTRATERRA – ALIS / FILLIOL

Opening Photography ©Alice Moschin